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Chinese Text Project

U+7E7C

Seal script

Simplified character

Radical:+ 14 strokes = 20 strokes total.
References:Guangyun: p.372#44 Kangxi: p.941#34 Cihai: p.1061r5c07 GSR: 1241.b Hanyu: v5,p3464#13
Composition:Left: , right: .
Mandarin: ㄐㄧˋ
Cantonese:gai3
Tang reconstruction:*gèi
Shuowen:糸部》繼:續也。从糸、㡭。一曰反𢇍為繼。
Guangyun:廣韻·去聲··》繼:紹繼俗作継。
Kangxi:康熙字典·糸部·十四》繼:《廣韻》《集韻》《韻會》《正韻》𠀤古詣切,音計。《說文》續也。《玉篇》紹繼也。《易·繫辭》繼之者,善也。《中庸》善繼人之志。《孟子》爲可繼也。《五經文字》繼从㡭,反𢇍爲㡭。俗作継,非。又《集韻》吉棄切,音繫。縛也。《後漢·李固傳》羣下繼望。《註》劉攽曰:繼是繼續之義,不可施於此。蓋本是繫字,繫綴天下之望也。○按繼又音繫,訓縛,卽繫之義。劉欲改繼爲繫,非是。
Fanqie:古詣 (《廣韻·去聲··》)
Unihan definition:continue, maintain, carry on

CTP Dictionary


繼室
shì ㄐㄧˋ ㄕˋ (1): 續娶。 Remarry.
春秋左傳》:惠公元妃孟子,孟子卒,繼室以聲子,生隱公,宋武公生仲子,仲子生而有文在其手,曰為魯夫人,故仲子歸于我,生桓公而惠公薨,是以隱公立而奉之。
shì ㄐㄧˋ ㄕˋ (2): 續娶之妻。 Second wife.

Example usage

論語·為政》:其或周者,雖百世可知也。
Some other may follow the Zhou, but though it should be at the distance of a hundred ages, its affairs may be known.
孟子·萬章下》:曰:「君餽之,則受之,不識可常乎?」
Zhang asked, 'If the prince sends a scholar a present, he accepts it; I do not know whether this present may be constantly repeated.'
禮記·服問》:傳曰:「母出,則為母之黨服。」
The Directory of Mourning says, When his mother has been divorced, the son wears mourning for the relatives of the wife whom his father has taken in his mother's place.
揚子法言·》:聖人聰明淵懿,天測靈,冠乎群倫,經諸範,譔《五百》。
The sage, keenly intelligent and profoundly good, continues the work of Tian and fathoms the divine. Surpassing the common herd, he sets the standard. Thus, I have written "Five Hundred Years."
墨子·非攻中》:與其涂道之脩遠,糧食輟絕而不,百姓死者,不可勝數也。
And innumerable people will die because their food will be cut off and cannot be supplied on account of the great distances of the roads.
莊子·知北遊》:樂未畢也,哀又之。
But before the joy is ended, sadness comes and succeeds to it.
史記·殷本紀》:王嗣敬民,罔非天,常祀毋禮于棄道。
The king should continuously treat the people with respect. Are they not Heaven's descendants? Be constant in sacrificing, and do not worship with the rites of a discarded religion.
荀子·禮論》:若夫斷之之,博之淺之,益之損之,類之盡之,盛之美之,使本末終始,莫不順比,足以為萬世則,則是禮也。
說苑·脩文》:二路寢者,體之君寢也。
春秋繁露·玉杯》:其有周之弊,故若此也。
韓詩外傳·卷五》:自周衰壞以來,王道廢而不起,禮義絕而不
大戴禮記》:孔子愀然作色而對曰:「合二姓之好,以先聖之後,以為天地、社稷、宗廟之主,君何謂已重乎?」
白虎通德論·》:王制》曰:「葬從死者,祭從生者,所以追孝養也。」
新書·憂民》:兵旱相承,民填溝壑,剽盜攻擊者,興而起,中國失救,外敵必駭,一日而及,此之必然。
新序·善謀》:三代積德而王,齊桓絕而霸,秦項嚴暴而亡,漢王垂仁而帝,故仁恩,謀之本也。
中論·治學》:是以情性合人,而德音相也。
孔子家語·大昏解》:孔子愀然作色而對曰:「合二姓之好,以先聖之後,以為天下宗廟社稷之主,君何謂已重乎?」
潛夫論·忠貴》:父位,山、雲屏事,諸壻專典禁兵,婚姻本族。
論衡·吉驗》:體守文,因據前基,稟天光氣,驗不足言。
太玄經·》:陽氣周神而反乎始,物其彙。
風俗通義·五伯》:皆無興微絕、尊事王家之功。
孔叢子·雜訓》:子曰:『之以姓,義無絕也。』
忠經·忠諫章》:抗議不從,則之以死。
新語·至德》:公子牙、慶父之屬,敗上下之序,亂男女之別,位者無所定,逆亂者無所懼。
獨斷·卷下》:木生火,故虙犧氏歾,神農氏以火德之。
蔡中郎集·獨斷》:孝宣孝昭帝,其父曰史皇孫,祖父曰衛太子,太子以罪廢,及皇孫皆死。
魯勝墨辯注敘》:其或興微絕者,亦有樂乎此也。
鶡冠子·道端》:夫仁之功,善與不爭,下不怨上,辯士之功,釋怨解難,智士之功,事至而治,難至而應,忠臣之功,正言直行,矯拂王過,義臣之功,存亡絕,救弱誅暴,信臣之功,正不易言,貞謙之功,廢私立公,禮臣之功,尊君卑臣,賢士之功,敵國憚之,四境不侵,聖人之功,定制於冥冥,求至欲得,言聽行從,近親遠附,明達四通,內有挾度,然後有以量人。
文子·精誠》:舉大功,顯令名,體君臣,正上下,明親疏,存危國,絕世,立無後者,義也。
韓非子·和氏》:武王薨,文王即位,和乃抱其璞而哭於楚山之下,三日三夜,泣盡而之以血。
管子·輕重戊》:管子對曰:「天子幼弱,諸侯亢強,聘享不上,公其弱強絕,率諸侯以起周室之祀。」
孫子兵法·九地》:是故散地吾將一其志,輕地吾將使之屬,爭地吾將趨其後,交地吾將謹其守,衢地吾將固其結,重地吾將其食,圮地吾將進其途,圍地吾將塞其闕,死地吾將示之以不活。
吳子·料敵》:凡若此者,選銳衝之,分兵之,急擊勿疑。
尉繚子·原官》:諸侯有謹天子之禮,君臣世,承王之命也。
淮南子·道應訓》:言未卒,齧缺以讎夷
呂氏春秋·長利》:夫為諸侯,名顯榮,實佚樂,嗣皆得其澤,伯成子高不待問而知之,然而辭為諸侯者,以禁後世之亂也。
尹文子·大道下》:斯言足畏而終身莫悟,危亡踵焉
鄧析子·轉辭》:不慎喜怒,誅賞從其意,而欲委任臣下,故亡國相,殺君不絕。
春秋左傳》:惠公元妃孟子,孟子卒,室以聲子,生隱公,宋武公生仲子,仲子生而有文在其手,曰為魯夫人,故仲子歸于我,生桓公而惠公薨,是以隱公立而奉之。
逸周書·諡法解》:疏遠位曰紹。
國語·吳語》:孤日夜相,匍匐就君,君今非王室不平安是憂,億負晉眾庶,不式諸戎、狄、楚、秦。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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