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Chinese Text Project Wiki
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Scope: 七修類稿
Condition : References 「新書
Total 2

卷四天地類

16
載埴《鼠璞》云:騶虞,非獸也。本歐公引賈誼新書》騶乃文王囿名,虞則虞人之官之說。又曰:天子田獵,七騶咸駕。騶亦官也。意文王田獵,騶從虞人之賤,俱有仁心。詩人於是嘆之,決以不食生、不踐生為無有也。不知永樂二年,周王畋于鈞州而獲騶虞,梁公潛有詩,今載於《文衡》:宣德四年,滁州安石固山,有二騶虞,守臣獻於朝,群臣皆賦詠之。予觀夏公元吉賦序有曰:「猊首虎身,白質黑章,修尾隅目,不食生,不踐生。」與《埤雅》所云,白虎黑文、尾三倍身相同,則騶虞果有之矣。噫!騶虞惟見詠於周時,至我朝復兩見之。嗚呼!盛哉。

卷二十三

54
《孟子》所書:齊景公問於晏子曰:「吾欲觀於轉附、朝螣,遵海而南,放於琅邪,吾何脩而可以比於先王觀也。」晏子對曰:「天子諸侯,無非事者,春劣耕而補不足,秋省斂而助不給。今也不然,師行而糧食,從流下而忘反謂之流,從流上而忘反謂之連,從獸無厭謂之荒,樂酒無厭謂之亡,先王無流連之樂,荒亡之行。」景公說,大戒於國。《管子·內言戒》篇曰:威公將東游,問於管仲曰:「我游猶軸轉斛,南至琅邪。司馬曰:『亦先王之游已』,何謂也?」對曰:「先王之游也,春出,原農事之不本者,謂之游;秋出,補人之不足者,謂之夕。夫師行而糧食其民者謂之亡,從樂而不反者謂之荒。先王有游夕之業於民,無荒亡之行於身。」威公退,再拜命曰:「寶法」。洪容齋讀而疑之,以管氏既自為書,必不誤也,何二子之語相似?因而載之三筆,欲細考也。元人鄭元祐以賈誼新書》多同《大戴》之篇,意古或有是言。

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