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Scope: 全上古三代秦漢三國六朝文
Condition : References 「說苑
Total 1

卷二十二

65
蓋聞古之聖王,緣人情不忍其親,故為制禮,今則越之,吾是以裸葬,將以矯世也。夫厚葬誠亡益于死者,而俗人競以相高,靡財單幣,腐之地下。或乃今日入而明日發,此真與暴骸于中野何異!且夫死者,終生之化,而物之歸者也。歸者得至,化者得變,是物各反其真也。反真冥冥,亡形亡聲,乃合道情。夫飾外以華眾,厚葬以鬲真,使歸者不得至,化者不得變,是使物各失其所也。且吾聞之,精神者天之有也,形骸者地之有也。精神離形,各歸其真,故謂之鬼,鬼之為言歸也。其尸塊然獨處,豈有知哉?裹以幣帛,鬲以棺槨,支體絡束,口含玉石,欲化不得,鬱為枯臘,千載之後,棺槨朽腐,乃得歸土,就其真宅。繇是言之,焉用久客!昔帝堯之葬也,木為櫝,葛ぱ為緘,其穿下不亂泉,上不泄瓿簟9適ネ跎易尚,死易葬也。不加功於亡用,不損財於亡謂。今費財厚葬,留歸鬲至,死者不知,生者不得,是謂重惑。於戲!吾不為也。《漢書·楊王孫傳》,又見荀悅漢紀》、劉向說苑》,皆小異。

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