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Scope: 玉壺野史
Condition : References 「熙寧
Total 3

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玉壺野史》十卷,宋僧文瑩撰。據晁公武讀書志》,文瑩湘山野錄》,作於熙寧中。此書則作於元豐中,在《野錄》之後。前有自序云,收國初至熙寧間文集數千卷,其間神道、墓志、行狀、實錄、奏議之類,輯其事成一家,蓋與《野錄》相輔而行。玉壺者,其隱居之地也。《文獻通考》載文瑩玉壺清話》十卷,諸書所引亦多作《玉壺清話》,此本獨作《野史》,疑後人所改題。然元人《南溪詩話》已引為《玉壺野史》,則其來已久矣。若曹溶學海類編》摘其中論詩之語,別名曰《玉壺詩話》,則杜撰無稽,非古人所有也。周必大二老堂詩話》,嘗駁其記王禹偁事之訛;趙與旹賓退錄》,亦詆其誤以梁固之弟為固之子;王楙《野客叢書》,又摘其誤以龐籍對仁宗事為梁適。蓋不無傳聞失實者,然大致則多可考證云。
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玉壺,隱居之潭也。文瑩收古今文章著述最多,自國初至熙寧間,得文集二百餘家,近數千卷。其間神道碑、墓志、行狀、實錄及奏議、碑表、野編小說之類,傾十紀之文字,聚眾學之醇郁。君臣行事之迹,禮樂憲章之範,鴻勳盛美,列聖大業,關累世之隆替,截四海之見聞。惜其散在眾帙,世不能盡見,因取其未聞而有勸者,聚為一家之書。及纂《江南逸事》,并為李先主昪特立傳,厘為十卷。且夫黃帝之時,世淳事簡,尚有風后、力牧為史官,藏其書群玉山中。古之所以有史者,必欲其傳;無其傳,則聖賢治亂之迹,都寂寥於天地間。當知傳者,亦古今之大勸也。書成於元豐戊午歲八月十日,餘杭沙門文瑩湘山草堂序。

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