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Scope: 唐新語
Condition : References 「開元
Total 1

第二十九章記異

5
開元十五年正月集賢學士徐堅請假往京兆葬其妻岑氏,問兆域之制於張說。說曰:「墓而不墳,所以反本也。三代以降,始有墳之飾,斯孝子永思之所也。禮有升降貴賤之度,俾存歿之道各得其宜。長安、神龍之際,有黃州僧泓者,能通鬼神之意,而以事參之。僕常聞其言,猶記其要:『墓欲深而狹,深者取其幽,狹者取其固。平地之下一丈二尺為土界,又一丈二尺為水界,各有龍守之。土龍六年而一暴,水龍十二年而一暴,當其隧者,神道不安。故深二丈四尺之下可設窀穸。墓之四維,謂之折壁,欲下闊而上斂。其中頂謂之中樵,中樵欲俯斂而傍殺。墓中抹粉為飾,以代石堊。不置瓴甋瓷瓦,以其近於火。不置黃金,以其久而為怪。不置朱丹、雄黃、礬石,以其氣燥而烈,使墳上草木枯而不潤。不置毛羽,以其近於屍也。鑄鐵為牛豕之狀像,可以禦二龍。玉潤而潔,能和百神,置之墓內,以助神道。』僧泓之說如此,皆前賢所未達也。桓魋石槨,王孫倮葬,奢儉既過,各不得中。近大理卿徐有功,持法不濫,人用賴焉。及其葬也,儉不逾制。將穿墓者曰:『必有異應,以旌若人。』果獲石堂,其大如釜,中空外堅,四門八牖。占曰:『此天所以祚有德也。』置其墓中,其後終吉。後優詔褒贈,寵及其子。開府王仁皎以外戚之貴,墳墓踰制,禭服明器,羅列千里。墳土未乾,家毀子死。殷鑒不遠,子其擇焉。」

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