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| Scope: 清史稿 |
| Condition : References 「王安石」 |
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2  | 宋王安石周官新義十六卷，附考工記解二卷。宋易祓周官總義三十卷。元毛應龍周官集傳十六卷。以上均乾隆三十八年王際華等奉敕輯。漢鄭興周禮解詁一卷。漢鄭眾周禮解詁六卷。漢杜子春周禮注二卷。漢賈逵周禮解詁一卷。漢馬融周官傳一卷。漢鄭玄周禮音一卷。晉干寶周禮注一卷。晉徐邈周禮音一卷。晉李軌周禮音一卷。晉陳邵周官禮異同評一卷。不著時代劉昌宗周禮音二卷。聶氏周禮音一卷。後周沈重周官禮義疏一卷。陳戚袞周禮音一卷。以上均馬國翰輯。 |
| 156 | 又著周禮正義八十六卷，以為：「有清經術昌明，於諸經均有新疏，周禮以周公致太平之書，而秦、漢以來諸儒不能融會貫通。蓋通經皆實事、實字，天地、山川之大，城郭、宮室、衣服制度之精，酒漿、醯醢之細，鄭注簡奧，賈疏疏略。讀者難於深究，而通之於治，尤多謬盭。劉歆、蘇綽之於新、周，王安石之於宋，膠柱鍥舟，一潰不振，遂為此經詬病。詒讓乃以爾雅、說文正其訓詁，以禮經、大小戴記證其制度。研覃廿載，槁草屢易，遂博採漢、唐以來迄乾、嘉諸經儒舊說，參互繹證，以發鄭注之淵奧，裨賈疏之遺闕。其於古制，疏通證明，較之舊疏，實為淹貫。而注有違牾，輒為匡糾。凡所發正數十百事，匪敢壞『疏不破注』家法，於康成不曲從杜、鄭之意，實亦無誖。而以國家之富強，從政教入，則無論新舊學均可折衷於是書。」識者韙之。 |
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